No Ruz is a celebration of life

No Ruz is a celebration of life	By: Massoume March 1999
No Ruz, new day or New Year as the Iranians call it, is a celebration of spring Equinox. It has been celebrated by all the major cultures of ancient Mesopotamia. Sumerians, 3000BC, Babylonians 2000 BC, the ancient kingdom of Elam in Southern Persia 2000BC, Akaddians all have been celebrating it in one form or another. What we have today as No Ruz with its’ uniquely Iranian characteristics has been celebrated for at least 3000 years and is deeply rooted in the traditions of Zoroastrian belief system. This was the religion of Ancient Persia before the advent of Islam 1400 years ago. It is known as the mother religion in the area. The familiar concepts of Hell, Heaven, Resurrection, coming of the Messiah, individual and last judgment were for the first time incorporated into this belief system. They still exist in Judo-Christian and Islamic traditions. In order to understand No Ruz we have to know about Zoroastrians’ cosmology.   These people believed in two primal forces. In their ancient text, Bundahishn foundation of creation, we read that The Lord of Wisdom residing in the eternal light was not God. He created all that was good and became God. The Hostile Spirit, Angra Mainyu (Ahriman), residing in the eternal darkness created all that was bad and became the Hostile Spirit (The word anger in English comes from the same origin). Everything that produced life, protected and enriched it was regarded as good. This included all forces of nature beneficial to humans. Earth, waters, sky, animals, plants were all good. Justice, honesty, peace, health, beauty, joy and happiness were regarded as belonging to the good forces. All that threatened life and created disorder belonged to the hostile spirits. The two worlds created did not have a material form but the essence of everything was present. The two existed side by side for three thousand years, but completely separate from each other. At the end of the third millennium the Hostile Spirit saw light, wanted it and attacked the good world. This was the beginning of all troubles we face now. The Lord of Wisdom in order to protect his world created the material world “Gaeity”, Geety in modern Persian. This material world was created at seven different stages. The first creation was the sky, a big chunk of stone high above. The second creation was the first ocean, at the bottom. Earth a big flat dish sitting on the ocean was the third. The next three creations were the prototypes of all life forms. The first plant, the first animal a bull and the first human Gayo-maretan (Kiomarth), both male and female. The seventh creation was fire and sun together. The struggle continues for 12000 years. There are four periods, each 3000 years. At the last phase several saviors come and the last one Saoshyant will save the world. When he comes there is resurrection, walking over the Chinvat Bridge (Sarat Bridge in Quran) and last judgement. We recognize this figure as Time Lord (Imam Zaman) in Iranian version of Shiite Islam. In order to protect his creations the Lord of Wisdom also created six holly immortals, Amesha Spenta one for each creation. Khashtra (Sharivar), the protector of sky, Asha-Vahishta (Ordibehesht) protected fire. Vahu Manah (Bahman) for all animals, Haurvatat (Khordad) protected all waters, Spenta Armaiti (Esphand) a female deity protector of mother earth and Ameratat (Amurdad) supported all plant life. Ahura Mazda himself became the protector of all humans and the holly fire. There was one problem with this material world, it did not have a life cycle. The sun did not move. There were no days or nights and no seasons. The three prototypes of life were sacrificed. From the plant came the seeds of all plants. The bull produced all animals and from the human came the first male and female. The rest of the humanity was created from their union. The cycle of life started. Sun moved, there was day, night and the seasons. This was called the first No Ruz.. The Lord of Wisdom also created guardian angles (forouhars) for all living beings. Every human had one as long as they stayed with the good forces. As we see in the myth of Azydahak in Avesta, the Zoroastrians’ holly book. We know this figure as Zahak in modern Persian. A prince, he chooses the Hostile Spirit as his protector. He was made a king, ruled for 999 years and became immortal. Zoroaster (Zardosht) the architect of this cosmology introduced many feasts, festivals and rituals to pay homage to the seven creations and the holly immortals. Seven were amongst the most important. They are known as Gahambars, feasts of obligation. The last and the most elaborate was No Ruz, celebrating the Lord of Wisdom and the holly fire at the time of spring equinox.   The oldest archaeological record for No Ruz celebration comes from the Achaemenian (Hakhamaneshi) period over 2500 years ago. They created the first major empire in the region and built Persepolis complex (Takhte Jamshid) in central Iran. This magnificent palace/temple complex was destroyed by Alexander the Great in 334 BC. Achaemenians had four major residences one for each season. Persepolis was their spring residence and the site for celebrating the New Year. Stone carvings show the king seated on his throne receiving his subjects, governors and ambassadors from various nations under his control. They are presenting him with gifts and paying homage to him. We do not know too much about the details of the rituals. We do know that mornings were spent praying and performing other religious rituals. Later on during the day the guests would be entertained with feasts and celebrations. We also know that the ritual of sacred marriage took place at this palace. An ancient and common ritual in Mesopotamia, the king would spend the first night of the New Year with a young woman. Any offspring produced from this union would be sent back to the temples and they would normally end up as high-ranking religious officials. There is no evidence that this was practiced later on and was part of the New Year rituals.	What we have today as No Ruz goes back to the Sassanid period. They were the last great Persian Empire before the advent of Islam 1400 years ago. Their celebrations would start five days prior to the New Year. They believed the guardian angles (Fourohars) would come down to earth within these five days to visit their human counter parts. A major spring-cleaning was carried out to welcome them with feasts and celebrations. Bon fires would be set on rooftops at night to indicate to the guardian angles that humans were ready to receive them. This was called Suri Festival. Modern Iranians still carry out the spring-cleaning and celebrate Wednesday Suri. Bon fires are made and all people will jump over the fire on the last Tuesday of the year. This is a purification rite and Iranians believe by going over the fire they will get rid of all their illnesses and misfortunes. Wednesday Suri did not exist before Islam and very likely is a combination of more than one ritual to make it last. The ancient Zoroastrians would also celebrate the first five days of No Ruz, but it was the sixth day that was the most important of all. This day was called the Great No Ruz (No Ruze bozorg) and is assumed to be the birthday of Zoroaster himself. Zoroastrians today still celebrate this day, but it has lost its significance for the rest of the Iranians. In Sassanid period the New Year would be celebrated for 21 days and on the 19th day there would be another major festival. Modern Iranians celebrate New Year for 13 days only. The first few days are spent visiting older members of the family other relatives and friends. Gifts are exchanged; sweets and feasts will be consumed. At the last day, the 13th of the first month, all people will leave their homes to go to the parks or rural areas to spend a day in nature. Again this was not celebrated in this manner before and might be several rituals in one. A major part of the New Year rituals is setting a special table with seven specific items present, Haft Sin (Haft chin, seven crops before Islam). In the ancient times each of the items corresponded to one of the seven creations and the seven holly immortals protecting them.   Today they are changed and modified but some have kept their symbolism. All the seven items start with the letter S; this was not the order in ancient times. Wheat or barley representing new growth is still present. Fish the most easily obtainable animal and water are present. Lit candles are a symbol of fire. Mirrors are used today, origin unknown. These were expensive items in ancient times and were made from polished metal. It is unlikely that all households would have one. Zoroastrians today place the lit candle in front of the mirror. Wine was always present. Today it is replaced by vinegar since alcohol is banned in Islam. Egg a universal symbol of fertility corresponding to the mother earth is still present. Garlic is used to warn off bad omen. This is a modern introduction. There is no evidence that it was used in that context before. However the ancient Iranians would grow seven different herbs for the New Year and garlic might have been one of those. Samano a thick brownish paste is present today. It is a nutritious meal and could have been part of the feasts. It is also possible that it has replaced Haoma. Haoma is a scared herbal mix known for its healing properties. It was a major cult on its own with many rituals and ceremonies. The cult is still performed by the Zoroastrians today, but is abandoned by the rest of the Iranians. Coins symbolizing wealth and prosperity, fruits and special meals are present as well.   Why this festival has survived? There have been major attempts by the Muslim rulers over the centuries to minimize it, ban it or get rid of it once and for all. The reasons for their failure should be sought in the spirit of this festival. Contrary to the Islamic traditions where death and martyrdom mark all the major rituals, No Ruz is a celebration of life. Forces of nature completely beyond them dominated people in ancient times. They formed a union with these forces to protect themselves. Through this union they created a balance and maintained the cosmic order Asha. Without it there would be chaos, the world of the Hostile Spirit (Ahriman). The Zoroastrians were and are required to have the same mind, the same voice and act the same way as their god the Lord of Wisdom. They are expected to only think of good things, speak the good words and act the good deeds. Our celebrated poet Ferdousi over a thousand years ago virtually single handedly translated Avestan mythology into modern Persian. A Zoroastrian who was persecuted all his life because of his fate; he starts his book in the name of the Lord of Life and Wisdom (beh nameh khodavand jaan o kherad). The lord of life and wisdom was Ahura Mazda’s title in the Avestan texts of the Sassanid period. Lord or not, life and wisdom are what that makes us humans. We are the only beings who know we have a life and what we do with our lives depend on the wisdom. At the end of the millennium with the mess this planet is in we need that wisdom more than ever. Creating a balance with nature and maintaining order are very relevant. These are the lessons we can learn from such a wonderful and ancient tradition. So happy New Year, enjoy the festival. Joy and happiness were regarded as major forces defeating the hostile spirits. This is why we are still celebrating this occasion after 3000 years. Massoume March 1999 [e-mail]

 

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Useful Idioms

The idioms and expressions below are some of the most common in English. The example sentences show how idioms are used in context. Have fun!

1. as easy as pie means "very easy" (same as "a piece of cake")

Example: He said it is a difficult problem, but I don't agree. It seems as easy as pie to me!

 

2. be sick and tired of means "I hate" (also "can't stand")

Example: I'm sick and tired of doing nothing but work. Let's go out tonight and have fun.

 

3. bend over backwards means "try very hard" (maybe too much!)

Example: He bent over backwards to please his new wife, but she never seemed satisfied.

 

4. bite off more than one can chew means "take responsibility for more than one can manage"

Example: John is so far behind in his studies. Besides classes, he plays sports and works at a part-time job. It seems he has bitten off more than he can chew.

 

5. broke means "to have no money"

Example: I have to borrow some money from my Dad. Right now, I'm broke.

 

6. change one's mind means "decide to do something different from what had been decided earlier"

Example: I was planning to work late tonight, but I changed my mind. I'll do extra work on the weekend instead.

 

7. Cut it out! means "stop doing something bad"

Example: That noise is really annoying. Cut it out!

 

8. drop someone a line means "send a letter or email to someone"

Example: It was good to meet you and I hope we can see each other again. Drop me a line when you have time.

 

9. figure something out means "come to understand a problem"

Example: I don't understand how to do this problem. Take a look at it. Maybe you can figure it out.

 

10. fill in for someone means "do their work while they are away"

Example: While I was away from the store, my brother filled in for me.

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پاسخ به بامداد

دوست گرامی برای یادگیری زبان انگلیسی یا هر زبان خارجی دیگر نیاز به علاقه و همت شما دارد

به قولی خواستن توانستن است با توجه به شغل جناب عالی یادگیری زبان خارجی چندان هم مشکل نیست

برای اطلاعات بیشتر می توانید به سایت زیر مراجعه فرمایید. به نظر بنده سی دی های استاد نصرت با توجه به تکرار لغات وجملات بیشتر موثر باشند.

                                                      http://www.iranzaban.com/english.htm

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American folklore

Rainbow Crow
(Lenni Lenape Tribe)
retold by
S. E. Schlosser

It was so cold. Snow fell constantly, and ice formed over all the waters. The animals had never seen snow before. At first, it was a novelty, something to play in. But the cold increased tenfold, and they began to worry. The little animals were being buried in the snow drifts and the larger animals could hardly walk because the snow was so deep. Soon, all would perish if something were not done.

"We must send a messenger to Kijiamuh Ka'ong, the Creator Who Creates By Thinking What Will Be," said Wise Owl. "We must ask him to think the world warm again so that Spirit Snow will leave us in peace."

The animals were pleased with this plan. They began to debate among themselves, trying to decide who to send up to the Creator. Wise Owl could not see well during the daylight, so he could not go. Coyote was easily distracted and like playing tricks, so he could not be trusted. Turtle was steady and stable, but he crawled too slowly. Finally, Rainbow Crow, the most beautiful of all the birds with shimmering feathers of rainbow hues and an enchanting singing voice, was chosen to go to Kijiamuh Ka'ong.

It was an arduous journey, three days up and up into the heavens, passed the trees and clouds, beyond the sun and the moon, and even above all the stars. He was buffeted by winds and had no place to rest, but he carried bravely on until he reached Heaven. When Rainbow Crow reached the Holy Place, he called out to the Creator, but received no answer. The Creator was busy thinking up what would be to notice even the most beautiful of birds. So Rainbow Crow began to sing his most beautiful song.

The Creator was drawn from his thoughts by the lovely sound, and came to see which bird was making it. He greeted Rainbow Crow kindly and asked what gift he could give the noble bird in exchange for his song. Rainbow Crow asked the Creator to un-think the snow, so that the animals of Earth would not be buried and freeze to death. But the Creator told Rainbow Crow that the snow and the ice had spirits of their own and could not be destroyed.

"What shall we do then?" asked the Rainbow Crow. "We will all freeze or smother under the snow."

"You will not freeze," the Creator reassured him, "For I will think of Fire, something that will warm all creatures during the cold times."

The Creator stuck a stick into the blazing hot sun. The end blazed with a bright, glowing fire which burned brightly and gave off heat. "This is Fire," he told Rainbow Crow, handing him the cool end of the stick. "You must hurry to Earth as fast as you can fly before the stick burns up."

Rainbow Crow nodded his thanks to the Creator and flew as fast as he could go. It was a three-day trip to Heaven, and he was worried that the Fire would burn out before he reached the Earth. The stick was large and heavy, but the fire kept Rainbow Crow warm as he descended from Heaven down to the bright path of the stars. Then the Fire grew hot as it came closer to Rainbow Crows feathers. As he flew passed the Sun, his tail caught on fire, turning the shimmering beautiful feathers black. By the time he flew passed the Moon, his whole body was black with soot from the hot Fire. When he plunged into the Sky and flew through the clouds, the smoke got into his throat, strangling his beautiful singing voice.

By the time Rainbow Crow landed among the freezing-cold animals of Earth, he was black as tar and could only Caw instead of sing. He delivered the fire to the animals, and they melted the snow and warmed themselves, rescuing the littlest animals from the snow drifts where they lay buried.

It was a time of rejoicing, for Tindeh - Fire - had come to Earth. But Rainbow Crow sat apart, saddened by his dull, ugly feathers and his rasping voice. Then he felt the touch of wind on his face. He looked up and saw the Creator Who Creates By Thinking What Will Be walking toward him.

"Do not be sad, Rainbow Crow," the Creator said. "All animals will honor you for the sacrifice you made for them. And when the people come, they will not hunt you, for I have made your flesh taste of smoke so that it is no good to eat and your black feathers and hoarse voice will prevent man from putting you into a cage to sing for him. You will be free."

Then the Creator pointed to Rainbow Crow's black feathers. Before his eyes, Rainbow Crow saw the dull feathers become shiny and inside each one, he could see all the colors of the rainbow. "This will remind everyone who sees you of the service you have been to your people, and the sacrifice you made that saved them all."

And so shall it ever be.

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